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On this day in 1820 a Russian expedition led by Fabian Gottlieb von Bellingshausen and Mikhail Lazarev discovered Antarctica. They spotted an ice shelf at Princess Martha Coast that later became known as the Fimbul Ice Shelf. Bellingshausen and Lazarev therefore became the first explorers to see and officially discover the land of the continent.  It had been long theorised that a vast continent, known as Terra Australis, exist in the far south of the globe, and hypothetical versions of it often appeared on maps between the 15th and 18th centuries. The theories however actually originated in antiquity, with the term Antarctic, referring to the opposite of the Arctic Circle, coined by Marinus of Tyre in the 2nd century AD. The existence of Terra Australis, or Antarctica, was not based on any survey or direct observation, but rather on the idea that continental land in the Northern Hemisphere should be balanced by land in the Southern Hemisphere. This theory of balancing land has been documented as early as the 5th century on maps by Macrobius, who uses the term Australis on his maps. The rounding of the Cape of Good Hope and Cape Horn in the 15th and 16th centuries proved that Terra Australis Incognita ("Unknown Southern Land"), if it existed, was a continent in its own right. In 1773 James Cook and his crew crossed the Antarctic Circle for the first time but although they discovered nearby islands, they did not catch sight of Antarctica itself. It is believed he was as close as 240 km (150 mi) from the mainland. So it would not be until January 27th 1820 and the expedition of Von Bellingshausen and Lazarev that the existence of a landmass was confirmed. It is certain that the expedition’ ships, the Vostok and Mirny, reached on January 28th 1820 a point within 32 km (20 mi) from Princess Martha Coast and recorded the sight of an ice shelf at 69°21′28″S 2°14′50″W. The expedition also discovered Peter I Island and Alexander I Island, the first islands to be discovered south of the circle.
Three days later, on January 30th, a British expedition captained by Irishman Edward Bransfield sighted Trinity Peninsula, and ten months later an American sealer Nathaniel Palmer sighted Antarctica on November 17th. The first landing was probably just over a year later when American Captain John Davis, a sealer, set foot on the ice on February 7th 1821. The exploration of the continent commenced, although for most of the 19th century it would be confined to the coastal areas and not penetrate the interior. This would take place in what is known as The Heroic Age of Antarctic Exploration, which began at the end of the 19th century, and ended after the First World War, with Norwegian explorer Roald Amundsen’s expedition reaching the South Pole on December 14th 1911. This map was built by Dan Harris as part of a series of models on exploration. Follow us on Facebook, Twitter and Instagram to see them first.
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For those who venture into their local Church of England from time to time you may notice that during the service some of the words said are familiar and used from week to week. Well that all goes back to the Act of Unity which was passed on this day in 1549. The Act was an ongoing part of King Edward VI’s actions to introduce the Protestant doctrine to the practice of the churches in England and Wales. We gave an overview of this as part of last year’s mini-series on the Reformation, check it out here: www.bricktothepast.com/blog-to-the-past/the-english-reformation-the-tumultuous-reign-of-edward-vi  One of the key changes introduced by the Book of Common Prayer related to communion, the eating and (or not) drinking of the bread and wine. The introduction of the Book of Common Prayer, which was authorised under the Act of Uniformity was one of the most significant changes during Edwards reign. The Book of Common Prayer replaced several regional Latin rites in use with English liturgy, and has become a common way in which people throughout England and Wales (and throughout the world today) could and can worship in the same way. A change from Latin to English had actually been proposed in Edward’s father, Henry VIII’s reign, however, Henry was religiously conservative and opposed the proposed changes. With Henry’s death in 1547 the Protestant reformers saw their chance to advance their cause. The Act of Uniformity was not the first piece of legislation introduced, but it was probably the most significant, the main affects being the replacement of several regional Latin rites then in use with English-language liturgy As an aside it’s believed the saying 'hocus pocus,' came from a mis-pronunciation of the Latin used during Mass from the phrase "Hoc est corpus meum”, which in English means “This is my body.) It also offered a compromise to conservatives, providing Protestants with a service free from what they considered superstition, while maintaining the traditional structure of the mass. Nevertheless, the first Book of Common Prayer was a "radical" departure from traditional worship. It was the work of Thomas Cranmer, who had begun work on it under Henry VII, but had not been able to do anything until the King’s passing. The Book removed any doctrines of human merit contributing to an individual's salvation and was replaced with the doctrine of justification by faith, which is given by God. In Justification, men and woman are seen as being right before God when they put their trust in Jesus’ obedience and sacrificial death in their place on the cross. This doctrine is found and linked to other doctrines throughout the prayer book.  In some parts of the country the introduction of the Book was particularly unpopular and led to the Prayer Book Rebellion. Other key doctrines changed, including those relating to communion, the eating and (or not) drinking of the bread and wine. The Protestant reformers, like John Wycliffe a few centuries before, did not hold to the doctrine of transubstantiation (where the bread and wine are changed physically into Jesus’ body and blood). When it came to the actual taking of mass the Protestant reform changed the way in which the bread (or wafer) was given from being place in the recipients mouth to being placed in their hands and the taking of the wine, which over time had been dropped from the practices of the early church. With all these changes there was unsurprisingly some opposition by those who continued to hold on to their beliefs and practices, however Parliament passed the Act of Uniformity on January 21st 1549 and the Book of Common Prayer was required to be in use by Whit Sunday, June 9th of the same year. Following the passing of the Act, Protestants felt that the Book of Common Prayer was too traditional and easy for Roman Catholics to re-interpret. This perception was not misplaced and conservative clergy did find loopholes, making adaptions so that the services were close to the original Mass. In some parts of the country, the introduction of the Book was particularly unpopular and led to the Prayer Book Rebellion, which largely took place in the West Country, but also saw unrest in the West Midlands to Yorkshire. The Rebellion was not only in reaction to the prayer book; the rebels demanded a full restoration of pre-Reformation Catholicism. They were also motivated by economic concerns, such as enclosure. In East Anglia, however, the rebellions lacked a Roman Catholic character. Kett's Rebellion in Norwich blended Protestant piety with demands for economic reforms and social justice.  The main affect of the new book was the replacement of several regional Latin rites then in use with English-language liturgy. Very soon after the Book of Common Prayer came in to use a revision was made, which was authorised when a new Act of Uniformity was passed in April 1552. However, following King Edward’s Vi’s death in 1553, there was a return to the Roman Catholic liturgy during Mary I’s reign. When Elizabeth I came to the throne in 1559, the 1552 Book of Common Prayer came back into to use, with some minor changes. When James I came to throne there were some more minor changes. The English Civil War saw the Book abolished for a second time and then it returned to use in 1662 with further modest changes. The 1662 version continues to be used up to today for the main use in church services. In the late twentieth century there were some alternative forms introduced, which technically are supplements.
According to the Church of England’s website today the ‘Anglican family consists of tens of millions of Christians’. These believers are spread across over 165 countries where the Book of Common Prayer is still largely used, some 469 years are in first came in to use. These scenes were built by James Pegrum as part of a series of models on English Reformation. Follow us on Facebook, Twitter and Instagram to see them first. On this day in 1382, Richard II of England and Anne of Bohemia married at Westminster Abbey. Richard had come to the throne five years earlier at the age of ten, following the death of his grandfather, Edward III. Due to his young age, he ruled as king with guidance from councilors. These councilors upset the Commons and along with a heavy tax burden, which partially funded unsuccessful military operations in France, there was a significant level of unrest. In 1381 an all-time low was reached with the Peasants Revolt, when thousands of peasants convened on London.  Richard came through the Revolt ready to rule and one of his first significant acts was to marry. His bride was Anne of Bohemia, who was also 15, daughter of Charles IV, Holy Roman Emperor. The marriage was seen to have a significant diplomatic advantage with Bohemia and the Holy Roman Empire potential allies in the ongoing war with France. However, the marriage was not popular in England as Anne brought no dowry and was seen to have little direct benefit to the country. After the wedding there was a month of tournaments and banquets held in London. Anne was crowned the two days later on the 22nd.
While Anne was Queen, she had little political power, however she had a strong relationship with Richard and gained a good reputation with the people of England. Following the Peasants Revolt trials continued and Anne asked for mercy, most notably for the life of a former mayor of London, John Northampton. She also interceded on behalf of the people gaining the peoples warmth, meanwhile Richard was slowly losing popularity with his subjects. After twelve short years of marriage Anne died of plague in 1394 at Sheen Manor west of London. Richard was so grief-stricken that he demolished the manor. Sadly, the marriage had been childless. Anne was buried in Westminster Abbey. Historians have speculated that her counsel had a moderating effect on Richard during her lifetime. This is supported by his unwise conduct in the years after Anne's death that lost him his throne. This scene was built by James Pegrum as part of a series of models on the Kings and Queens of England. Follow us on Facebook, Twitter and Instagram to see them first.  Ask most people in the UK, or indeed around the world, what Britain’s most famous prehistoric monument is and Stonehenge is likely to be at the top of most peoples’ lists. The site, located in Wiltshire, England, has captivated people for centuries. In recent years, more and more attention has been given to the landscape around it, which is found to be rich in pre-historic history, but in popular culture is less well known. Recently, controversy has arisen around the proposed dualling of the A303 and creation of the Stonehenge tunnel, which according to Transport England, will remove traffic from the Stonehenge’s setting, thereby conserving and enhancing the site. On the other hand, opponents to the scheme argue that it would Introduce a massive change to the country’s ‘premier prehistoric landscape’, disturb species such as stone curlew and the great bustard and lower the water table, thereby eradicating the preservation of archaeological remains. Whatever the rights or wrongs of the proposal are, any works will be required to carry out archaeological surveys and this could yield some exciting discoveries.  Such a situation occurred in 2002 when a survey at a development site in Amesbury, just three miles from Stonehenge, revealed an unexpected treasure. Work was taking place where a school was planned to be built when a grave with pottery from the Beaker period, which is dated to around 2,800 to 1,800 BC, was found. Within the grave the archaeologists found the remains of single man, who came to be known as the Amesbury Archer and dubbed by the press as the King of Stonehenge. The man buried with some of the richest articles from the early Bronze Age. In all, around 100 objects were found in the grave including three copper knives, two small gold hair tresses, two sandstone wristguards (these would have protected his wrist from the bow string), five pots, 16 flint arrowheads, a cushion stone (used for metal working), a bone pin (used to hold together a piece of clothing such as a cloak) and what is thought to be Britain’s first gold objects, dating ack to around 2,500BC. It was because of the worth of the gold that the man was named the ‘King of Stonehenge’ while the items related to archery; the arrow flint heads and wrist guards led to the skeleton being known as the Amesbury Archer.  Parts of the skeleton were tested which showed he was aged between 35 and 45 at the time of his death. From the enamel on teeth it was discovered that he had grown up in central Europe within the Alps region and it is unknown when he moved to Britain. From the skeleton it was possible to tell that he was strongly built but a nasty abscess on his jaw as well has having an injury to his left knee cap, which had been ripped off, probably leaving him with a nasty and lingering bone infection. The find was important as it was the first example of what is thought to be a person in power. The time of his burial seems to coincide with the erection of the main stones at Stonehenge and it is possible that he had an important role in its creation. Certainly, his mourners clearly considered him important enough to be buried near to (if not in the immediate area of) Stonehenge. An alternative hypontheisis is that the skeleton is that of a pilgrim to Stonehenge who was there to draw on the 'healing properties' of the bluestones.  However, his grave is of particular importance because of its connections with Continental Europe and early copper smelting technology. He is believed to have been one of the earliest gold metalworkers in Britain and his discovery supports interpreters who claim that the diffusion of Beaker Culture pottery was the result of population movement, rather than just the widespread adoption of an artefact 'package'.
His skeleton is now on display at the Salisbury Museum: www.salisburymuseum.org.uk These scenes were built by James Pegrum as part of a series of models on British history. Follow us on Facebook, Twitter and Instagram to see them first. Cnut the Great, also known as Canute, was crowned King of England on January 6th 1017 in Old St. Paul's Cathedral, London. He would later also gain the thrones of Denmark (1018) and Norway (1028) and ruled over what is often referred to as the North Sea Empire until his death in 1035. He is popularly invoked in the context of the legend of King Canute and the waves, which usually misrepresents him as a deluded monarch believing he has supernatural powers, contrary to the original legend which portrays a wise king who rebuked his courtiers for their fawning behaviour.  Cunt is often misrepresented in the Legend of the Waves as a deluded monarch believing he has supernatural powers. However, the original legend actually portrays a wise king who rebuked his courtiers for their fawning behaviour. Cnut was a son of the Danish prince Sweyn Forkbeard, who was the son and heir to King Harald Bluetooth of Denmark. Sweyn became King of Denmark and Norway in 986 and raided England between 1002 and 1012. In 1013 he even led his forces in a full scale invasion. During this invasion England’s King Æthelred the Unready, and his sons Edward and Alfred, fled to Normandy, so on Christmas Day 1013, Sweyn was declared King of England. However, Sweyn died on February 3rd 1014 and while his Elder son Harald II succeeded him as King of Denmark, Cnut was declared King of England by the Norse people of the Danelaw. The English nobility however recalled Æthelred from Normandy and the restored English king swiftly led an army against Cnut, who was forced to flee with his army to Denmark. There, supported by his brother, Cnut succeeded in assembling an army of around 10,000 men and a fleet of some 200 longships with which to launch another invasion. In the summer of 1015, they set sail. Following a bloody campaign, in late 1015 Wessex submitted to Cnut and in early 1016 his army was able to cross the Thames, moving northwards across eastern Mercia. Æthelred’s son, Edmund Ironside retreated north to join Uhtred, Earl of Northumbria and together they returned south and harried Danish allies in western Mercia. Cnut however occupied Northumbria, forcing Uhtred to return home to submit himself to Cnut, who sent a Northumbrian rival, Thurbrand the Hold, to assassinate Uhtred and his retinue.  In the summer of 1015 Cnut set sail for England with an invasion force of around 10,000 men and some 200 longships. Edmund was now in London, where he was elevated to king on the death of Æthelred on April 23rd 1016. While the Danish attempted to lay siege to the city, Edmund managed to break out to gather an army and battles were fought at Penselwood in Somerset and Sherston in Wiltshire. Edmund was even able to temporarily relieve London, driving his Fanish enemies away and defeating them after crossing the Thames at Brentford. This was at a heavy cost to his army however, and he was forced to retreat to gather more men. Cnut’s forces were also unsuccessful in their siege and were driven off by an attacking English army. On October 18th 1016, Edmund was decisively defeated in the Battle of Assandun in Essex, though a further battle would still need to be fought near the Forest of Dean to bring about a conclusion. In this Edmund was wounded and so on an island near Deerhurst in Gloucestershire, Cnut and Edmund met to negotiate terms of peace. It was agreed that all of England north of the Thames was to be the domain of the Danish prince, while all to the south was kept by the English king, along with London. Accession to the reign of the entire realm was set to pass to Cnut upon Edmund's death, who then conveniently died a few weeks later on November 30th. Cnut was left as king of all of England. Cnut ruled England for nearly two decades. The protection he lent against Viking raiders restored the prosperity that had been increasingly impaired since the resumption of Viking attacks in the 980s. In turn the English helped him to establish control over the majority of Scandinavia. He is generally remembered as a wise and successful king of England, although this view may in part be attributable to his good treatment of the Church, keeper of the historic record.  The Battle of Assandun was fought on October 18th 1016. In it Cnut gained the decisive victory he needed to bring about the conclusion of the Danish reconquest of England. Following the death of his brother Harald in 1018, Cnut united the English and Danish Kingdoms. In 1023, taking advantage of Cnut’s commitment to England, the Norwegian king Olaf Haraldsson began to launch attacks on Denmark. Cnut was forced to sail from England and fought an army of Norwegians and Swede’s in the Battle of the Helgeå, probably in 1026. His victory there left him as the dominant leader in Scandinavia. In 1027, Cnut referred to himself as king of "the Norwegians, and of some of the Swedes" and stated his intention to secure peace between the kingdoms of Scandinavia. The following year, he set off from England to Norway with a fleet of about fifty ships. Olaf Haraldsson stood down, unable to put up any fight as his nobles had already abandoned him. And so, Cnut was crowned king, now of England, Denmark and Norway as well as part of Sweden and what became known as the North Sea Empire reached its greatest extent. Olaf Haraldsson attempted to retake Norway, but was killed at the Battle of Stiklestad in 1030.  The extent of Cnut's territory on his death on November 12th 1035. Based on information found on Wikipedia. Cnut died on November 12th 1035. In England, he was succeeded by his son Harald Harefoot while, his other son Harthacnut succeeded in Denmark. In 1040 Harthacnut would also succeed to the English Throne, following the death of his brother. Norway passed to Magnus the Good, an illegitimate son of Olaf II.
These scenes were built by James Pegrum and Dan Harris as part of a series of models on the Kings and Queens of England. Follow us on Facebook, Twitter and Instagram to see them first. Well, let's be honest with ourselves, 2020 has been a cursed year. Due to COVID-19, all our shows were cancelled and the Brick to the Past team have been stuck in their various corners of the country unable to see each other. For the first time since our formation we have been unable to make a really big model, with our plan to commemorate the 400th anniversary of the voyage of the Mayflower lost at sea. That said, we have been keeping ourselves busy and have turned out an unprecedented volume of new content, albeit at a much smaller scale. In this blog we will take a recap on what's been most popular while also looking at some of the team's 2020 highlights.  The Mayflower, the big build that did not happen... now coming 2021! First of all, let's hit our top 5 blogs according to the number of visits to our website. Before we begin we do need to point out a slight flaw in this methodology in that the longer a blog has been up the more likely it is to have more hits... but we'll go with it anyway! The other thing we noticed is that most of the blogs are about Welsh history reflecting a strong showing from our friends across various Welsh Facebook pages - diolch yn fawr cyfeillion! So starting the countdown, with number 5... 5. Merched Becca: Protest & Riots in Rural Wales  Merched Becca The Rebecca Riots are perhaps one of the more unusual British protest movements of the 19th century. Taking place in west and mid Wales between 1839 and 1843 they were undertaken by local farmers and agricultural workers in response to deteriorating economic conditions in the countryside. Nothing unusual there, however what marks these riots out is that they were usually undertaken by men dressed as women. 4. The Merthyr Rising  The Merthyr Rising In May and June 1831 the workers of Merthyr Tydfyl, Wales, rose up against the British Government in what would become known as the Merthyr Rising. Trouble blew up after William Crawshay of Cyfarthfa Ironworks reduced the wages of his iron workers, however the causes were more deep-rooted with frustration around the truck system, the management of dept and the desire for Parliamentary Reform. It is believed that the red flag of revolution was flown as a symbol of workers' revolt for the first time during this event. No. 3 Battle of Bryn Glas  Battle of Bryn Glas On June 22nd 1402 a Welsh army under Owain Glyndŵr won a significant victory over a larger English force at the Battle of Bryn Glas, near the towns of Knighton and Presteigne in Powys. The English were there to crush the war of independence that was being waged by Glyndŵr and his supporters. However, instead of bringing the rising to an end it renewed Welsh enthusiasm in the cause while also inflicting a destabilising blow upon English politics, from which it would take years to recover. No. 2 Battle of Brunanburh  Battle of Brunanburh The Battle of Brunanburh was fought in 937 between Æthelstan, King of England, and an alliance of Olaf Guthfrithson, King of Dublin; Constantine II, King of Scotland, and Owain, King of Strathclyde. The battle is often cited as the point of origin for English nationalism: historians such as Michael Livingston argue that "the men who fought and died on that field forged a political map of the future that remains [in modernity], arguably making the Battle of Brunanburh one of the most significant battles in the long history not just of England, but of the whole of the British Isles." No. 1 Must Farm - Britain's Answer to Pompeii?  Must Farm Located in The Fens of Cambridgshire are the remains of a Bronze Age settlement known as Must Farm, named after the quarry in which they were found. Discovered in 1999 when a local archaeologist noticed a series of wooden posts sticking out of the quarry’s edge, the site has since been subject to a programme of excavations, which have revealed many incredibly well preserved artefacts that give us a real glimpse into life during the Bronze Age. So there you have it, our top five blogs of 2020! honourable mentions should also go to the next five, which are The Battle of Lugdunum, Horatius at the Bridge, The Black Death, The Last Invasion of Mainland Britain and The Miracle of the Rain. Do check them out! Next up we have the highlights from some of our team, beginning with James Pegrum. James has been responsible for a most of our new material this year and boy has he put a shift a in! When asked what he was most pleased with this year, he said it was his model of Scrooby Manor, which was made as part of a series on the history of the Mayflower. James said it was because he "enjoyed working in dark red colour and playing around with the arch details". The work on the arch has been developed further in later builds - so there's more to look forward to!  Scrooby Manor Next up we have Dan Harris, who was told he couldn't pick one of his Welsh blogs, because most of them are already featured here. According to him, his favourite bit of creativity of 2020 was his model on the Miracle of the Rain, because it gave him a chance to play with his Roman soldiers again; the big man child he is.  The Miracle of the Rain Finally, according to Colin Parry, his favourite build of 2020 was his model on astronomer Sir William Herchel who discovered Uranus in 1781. This was an easy choice for Colin, because it's the only thing he's built all year, because, and I quote "I'm up to my neck in kids and never managed to build anything else". Fair play to him.  William Herschel and his sister Caroline. Another highlight for all of us in 2020 has been the sheer number of new followers we've gained on our social media platforms. We're really grateful for everyone who supports us in this way, because without you we're just shouting into the ether. Anyway, we look forward to bringing you lots of new stuff in 2021 and with any luck, get to see you and say hello at some LEGO shows! If you haven't already, please follow us on Facebook, Twitter and Instagram. Happy new year friends!
Merry Christmas folks! Today we come to you with a festive themed blog on the Nativity. Yes, the Nativity, the Christian tradition of creating an artistic representation of the birth of Jesus.  Nativity scenes take it inspiration from the accounts of the birth of Jesus in the Gospels of Matthew and Luke. Luke's narrative describes an angel announcing the birth of Jesus to shepherds who then visit the humble site where Jesus is found lying in a manger, a trough for cattle feed. Matthew's narrative tells of "wise men", or Magi, who follow a star to the house where Jesus dwelt, and indicates that the Magi found Jesus some time later, less than two years after his birth, rather than on the exact day. Matthew's account does not mention the angels and shepherds, while Luke's narrative is silent on the Magi and the star. The Magi and the angels are often displayed in a nativity scene with the Holy Family and the shepherds although there is no scriptural basis for their presence.  The first nativity scene is thought to have been created by Saint Francis of Assisi in 1223 at Greccio, central Italy, in an attempt to place the emphasis of Christmas upon the worship of Christ rather than upon secular materialism and gift giving. The nativity scene created by Francis is described by Saint Bonaventure in his Life of Saint Francis of Assisi written around 1260. Staged in a cave near Greccio, Saint Francis' nativity scene was a living one with humans and animals cast in the Biblical roles. Pope Honorius III even gave his blessing to the exhibit. Such re-enactments became hugely popular and spread throughout Christendom and within a hundred years every church in Italy was expected to have a nativity scene at Christmastime. Eventually, statues replaced human and animal participants, and static scenes grew to elaborate affairs with richly robed figurines placed in intricate landscape settings.  Different traditions of nativity scenes emerged in different countries. A tradition in England involved baking a mince pie in the shape of a manger which would hold the Christ child until dinnertime, when the pie was eaten. When the Puritans banned Christmas celebrations in the 17th century, they also passed specific legislation to outlaw such pies, calling them "Idolaterie in crust". We do not think they would have approved of our “Idolaterie bricks”.
Anyway, we wish you a merry Christmas filled with idolaterie bricks! These scenes were built by James Pegrum; please be sure to follow and support us on Facebook, Twitter and Instagram!  On this day in 1620 the Mayflower, having crossed the Atlantic and reached Cape Cod, dropped anchor in Plymouth Harbor. It would be here that those on board, the so called Pilgrims and Strangers, would establish their new community and England's newest colony. The task would be an arduous one and they would need to fall on the charity of the local native Americans to see them through.  This is our final blog of 2020 to mark the 400th anniversary of the Mayflower's voyage. We will return in next year with lots more content, but for now we wish you a happy Christmas and a Happy New Year and the hope that 2021 will be a better year for everyone.
Please be sure to follow and support us on Facebook, Twitter and Instagram - we always love hearing from you! With the second exploration of December 7th returning no possible site for settlement the passengers of the Mayflower discussed what to do next. It was agreed that they should sail south and explore the coast of Cape Cod Bay an. On December 16th, a group left on the shallop, which was piloted this time by Robert Coppin and John Clark, rather than Captain Jones. From amongst the Pilgrims were Bradford and Standish. By now the temperatures were below freezing and along with illness those onboard the Mayflower were suffering. On board the shallop the salt spray froze on their coats  On the third exploration the Mayflower passengers found the place where they would build their new homes. On their journey the explorers once again spotted the elusive natives, who were working away at a beached bulbous-headed black whale. When they made their way ashore, they built themselves a barricade and a fire and settled down for the night. About four miles away they could see smoke from another fire.  Route of the third exploration. With the new day some explored on land while others went along the coast in the shallop. Again, they found graves and empty native dwellings. That night the two groups met at a tidal creek (today known as Herring River) and again built themselves a circular barricade.  On their first evening under the stars the explorers built themselves a barricade. They posted guards who woke the group around midnight shouting “Arm! Arm!”. In the moment, some muskets were fired and then all went quiet. A sailor, whose name we do not know, but had visited the area before, helped ease the groups fear when he shared his experiences of similar noises of wolves and so the group went back to sleep. In the morning after they got ready and as they were taking their weapons and armour to the shallop they suddenly heard another “great and strange cry”; one of the group who had been in the woods came out shouting “Indians, Indians”. Then the air was full of arrows. Those who had guns nearby grabbed them and started shooting away. Standish was aware that ammunition was short and told the men to stop shooting until they could see their opponents. Meanwhile those whose guns were down by the shallop went to retrieve them. The natives took their chance and trapped them behind the boat. The skirmish between the two groups went on for a short while with the natives eventually withdrawing. The explorers followed for a short while and then returned, fortunately nobody had been hurt. And so, the First Encounter had taken place (the site is still known as First Encounter Beach in Eastham).  On the morning of the 17th the explorers made first contact with the native population when they came into conflict with them. Once back onboard the shallop the explorers headed along the south coast of Cape Cod Bay, during which time the weather got worse. With the wind picking up and the temperatures around freezing they became drenched by the freezing horizontal sleet and salt spray. As they made their way along the coast a sudden wave hit them, tearing the rudder off the shallop. It took two men and a long oak oar to get the boat back under control. As night came it became harder to control the shallop and the news that their aimed for destination was in site, a place called Thievish Harbor, which is thought to actually be Plymouth Harbor, cheered them up. Then, another disaster, the mast broke into three pieces which had to be gathered up along with the sodden sail. They were now dependent on rowing and soon realised that they were drifting off course towards a wave pounded beech, which they had to avoid.  The journey on the second day was arduous, with the rudder and mast breacking. It was now getting dark and they came across what they would latter discover was an island. After some discussion they decided to land and make a big fire instead of stay on the boat, a decision that spared them a night on board the shallop which had been subject to a hard nights frost. They spent the next day, Saturday, on the island, which was named Clark Island, after John Clark, who had been the first to set foot on it. Over the next day they cut down the straightest tree they could find and made a spar to replace the splintered mast. With the next day being Sunday they rested as it was their sabbath.  Plymouth Harbour They commenced their exploration on the Monday and found that the harbor would be suitable for ships the same size as the Mayflower. They explored the land in the area that is now Plymouth and found a site that had good water supply, fields that were cultivated and signs that there had been no recent native settlement. They had now found the site they would settle and so they headed back to the Mayflower with the good news. On their return William Bradford was met with the sad news that his wife Dorothy had slipped overboard and drowned and that night he went to sleep with mixed emotions. As a post note, it has become legendary that the Pilgrims first stepped onto a rock, now known as Plymouth Rock, when they landed in the area on Monday. However, this was not recorded by those who were on the Mayflower and the first records appear from 1774. Since then, the rock has become an American symbol of the nation's founding.  Popular culture has the passangers landing on a rock, now known as Plymouth Rock. There is however no contemporary mention of this. Charles Ignatius Sancho was a British writer, composer shopkeeper and abolitionist and is the first known Briton of African heritage to have voted in a general election. Much of what we know about Sancho’s life comes from Joseph Jekyll’s 1782 biography, which accompanied a collection of Sancho's posthumously published letters. There are however doubt about the reliability of the biography and indeed it is contradicted in places by Sancho’s own writing.  Charles Ignatius Sancho was a British writer, composer shopkeeper and abolitionist and is the first known Briton of African heritage to have voted in a general election. According to Jekyll, Sancho was born in around 1729 aboard a slave ship crossing the Atlantic Ocean, in what was known as the Middle Passage. Sancho however wrote in his letters that he was born in Africa. His mother died not long after in the Spanish colony of New Granada, corresponding to modern Colombia, Ecuador, Panama, and Venezuela. According to Jekyll, his father took his own life rather than live as a slave. Sancho therefore grew up an orphan and so was taken to London, where he was forced to work as a slave for three sisters at a house in Greenwich, where he lived from around 1731 to 1749. As an adult, Sancho wrote: “the first part of my life was rather unlucky, as I was placed in a family who judged ignorance the best and only security for obedience”. However while at Greenwich he met John Montagu, 2nd Duke of Montagu who, impressed by Sancho's intellect, frankness, and amiability, encouraged his education and gave him books to read. Sancho's informal education made his lack of freedom in Greenwich unbearable. Following the Duke’s death in 1749 he fled to the Montagu House where he served as the butler for Mary Montagu (née Churchill), Duchess of Montagu until her death in 1751. He would then go on to act as valet to George Montagu, 1st Duke of Montagu, son-in-law of his earlier patron. He remained there until 1773. In 1758 Sancho married Anne Osborne, a West Indian woman with whom he had seven children. By the late 1760s Sancho had become an accomplished writer, actor and composer of music and was considered by many to be a man of refinement. Over the course of his life he published four collections of compositions and a treatise entitled A Theory of Music. He was even the subject of a painting by Gainsborough. In 1766, at the height of the debate about slavery, Sancho wrote to Laurence Sterne encouraging the famous writer to use his pen to lobby for the abolition of the slave trade: “That subject, handled in your striking manner, would ease the yoke (perhaps) of many – but if only of one – Gracious God! – what a feast to a benevolent heart!”  In 1766, at the height of the debate about slavery, Sancho wrote to Laurence Sterne encouraging the famous writer to use his pen to lobby for the abolition of the slave trade. Laurence Sterne's widely publicised response to Sancho's letter became an integral part of 18th-century abolitionist literature. “There is a strange coincidence, Sancho, in the little events (as well as in the great ones) of this world: for I had been writing a tender tale of the sorrows of a friendless poor negro-girl, and my eyes had scarce done smarting with it, when your letter of recommendation in behalf of so many of her brethren and sisters, came to me – but why her brethren? – or your’s, Sancho! any more than mine? It is by the finest tints, and most insensible gradations, that nature descends from the fairest face about St. James’s, to the sootiest complexion in Africa: at which tint of these, is it, that the ties of blood are to cease? and how many shades must we descend lower still in the scale, ’ere mercy is to vanish with them? – but ’tis no uncommon thing, my good Sancho, for one half of the world to use the other half of it like brutes, & then endeavour to make ’em so." Following the publication of the Sancho-Sterne letters, Sancho became widely known as a man of letters.  As a property owner, Sancho had the right to cast his vote for the Members of Parliament in the 1774 and 1780 elections. After leaving the Montagu household, Sancho and Anne opened a grocery store in Westminster, where Sancho, by then a well-known cultural figure, maintained an active social and literary life until his death in 1780. As an independent male property owner, with a house and grocery shop in London, he had the right to cast his vote for the Members of Parliament in the 1774 and 1780 elections. In doing so he became the first person of African descent to vote in a British general election.
He died on December 14th 1780. He was the first known person of African descent to have an obituary published in British newspapers. It was only after his death that his letters began to reach a large readership, when they were collected and published in 1782 as The Letters of the Late Ignatius Sancho, an African. The two-volume collection sold well and delivered to a wide audience Sancho’s reflections on slavery and empire, as well as his own vexed experiences as a highly educated person of African origin living in London towards the end of the 18th century. A plaque to his memory o was unveiled on June 15th 2007, by Nick Raynsford, MP for Greenwich, on the remaining wall of Montague House on the south-west boundary of Greenwich Park. The plaque was funded by Friends of Greenwich Park to commemorate the bicentenary of the Abolition of the Slave Trade Act, made law in 1807. These scenes were built by Dan Harris and James Pegrum as part of a series of models on British history. Follow us on Facebook, Twitter and Instagram to see them first. |
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